This Month's Featured Posts

Choral

What a Friend

My task was simple– to select songs for a retreat on the topic of Jesus’ earthly emotional life.
Early on, the beloved 1855 hymn, “What a Friend We Have in Jesus” seemed an obvious choice, though the music felt dated. Then during a walk, this more contemporary melody with a Celtic lilt arrived, and later called for the plaintive, yet serene sound of the English horn (or alto sax).

This SATB version for choir and congregation includes interstitial choral bridges, connecting Joseph M. Scriven’s sweet and simple words to the biblical passages that inspired them.

“Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.” Hebrews 4:14-16.

“Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words.” Romans 8:26

“The smoke of the incense, together with the prayers of God’s people, went up before God from the angel’s hand.” Revelation 8:4

What a friend we have in Jesus!
All our sins and griefs to bear,
What a privilege to carry
ev’rything to God in prayer!

O what peace we often forfeit,
O what needless pain we bear,
All because we do not carry
ev’rything to God in prayer.

For He was tempted, He was tried;
Bore our sins as He died.

Can we find a friend so faithful
Who will all our sorrows share?
Jesus knows our ev’ry weakness;
Take it to the Lord in prayer.

Have we trials and temptations?
Is there trouble anywhere?
We should never be discouraged;
Take it to the Lord in prayer.

God’s Spirit sighs with us as we cry!
Our prayers as incense arise!

What a friend we have in Jesus!
All our sins and griefs to bear,
What a privilege to carry
ev’rything to God in prayer!

Soon in glory bright, unclouded,
There will be no need for prayer…
Rapture, praise, and endless worship
will be our sweet portion there.

What a friend we have in Jesus.

Vocal Solo

I’d Rather Have Jesus

When asked to develop music for an endowment dinner, this old song immediately came to mind. It represents the perfected priorities of a well-lived life (here arranged for mezzo-soprano Cynthia Dean).

Long before its composer, George Beverly Shea, became the world-famous baritone soloist for the evangelistic Billy Graham Crusade, he wrote “I’d Rather Have Jesus,” in response to his mother’s influence. She had left Rhea F. Miller’s 1922 poem on their piano, hoping that her son would read it, and he did. The words moved George, and spoke to him of his own aims and ambitions. He sat down at the piano and began singing the poem to a tune that seemed to fit the words, and the next day sang it in church. Though George had been offered a popular music career with NBC, a few years later he chose to become associated with Billy Graham and sang this song to millions of people around the world.

 

I’d rather have Jesus than silver or gold;

I’d rather be His than have riches untold;

I’d rather have Jesus than houses or lands.

I’d rather be led by His nail pierced hand…

 

Than to be the king of a vast domain

or be held in sin’s dread sway.

I’d rather have Jesus than anything

this world affords today.

 

I’d rather have Jesus than men’s applause;

I’d rather be faithful to His dear cause;

I’d rather have Jesus than worldwide fame,

I’d rather be true to His holy name.

 

He is fairer than lilies of rarest bloom;

He is sweeter than honey from out the comb;

He is all that my hungering spirit needs.

I would rather have Jesus and let Him lead…

 

Than to be the king of a vast domain

or be held in sin’s dread sway.

I’d rather have Jesus than anything

this world affords today.

Choral

Celtic Winds

Commissioned by Seattle Children’s Chorus for their 20th Anniversary Concert in Seattle’s Benaroya Hall, this dramatic arrangement of The Skye Boat Song and The Wind that Shakes the Barley expresses a fervent Celtic longing for freedom, depicting great courage in the face of oppression.

Loud the winds howl!
Loud the waves roar!
Thunderclouds rend the air!
Baffled our foes, stand on the shore,
Follow, they will not dare!

Speed, bonny boat, like a bird on the wing,
“On-ward” the sailors cry!
Carry the lad that’s born to be king
Over the sea to Skye.

Though the waves leap,
Soft shall ye sleep,
Ocean’s a royal bed.
Rocked in the deep, we shall all keep
watch by your weary head.

The beloved Skye Boat Song tells of the romantic figure Bonnie Prince Charlie, disguised as a serving maid, escaping in a small boat to the Isle of Skye after the defeat of his Jacobite (Scottish and Irish) uprising in 1745. The Wind that Shakes the Barley, an old Irish rebel song from the 1798 rebellion, tells a more tragic tale. A young man meets with his true love amid the barley, and while agonizing over leaving her for love of his country, a foe’s bullet ends her life, thus deciding his fate– he must fight.

The integrating musical motif which unites the songs is the sweeping motion of the wind in the barley, and the wind on the sea, depicted in the sound of the voices and in the flute, played by Maya Lewis. This setting is derived from the original arrangement for two flutes, recorded on the CD, Along with My Love I’ll Go.

Choral

Waiting Water

“Waiting water; still– ’til the stone falls so freely, sending circles into eternity…”

In Waiting Water, the endlessly expanding circles set in motion by the action of a single stone represent the enduring significance of each word and deed done in Jesus’ name. Through the image of ripples affecting the breathless face of the water, we see that God’s creation always awaits the activity of his Spirit. Our faithful actions participate in the movement of the waters of creation, “sending circles into eternity…”

Waiting Water begins with Jesus’ quotation of Isaiah’s ancient messianic prophecy, a prophecy that Jesus fulfilled in his ministry to the poor, the hungry, the sick, the blind, and the oppressed. He also gave special attention to little children, ones who “belong” to the Kingdom of Heaven. This Kingdom, eternal life prepared “from the foundation of the world,” awaits all who faithfully follow in Jesus’ steps. The piece concludes with an image of God’s creative desire from Genesis 1:2 – “The Spirit of God moved upon the face of the water.”

In contemporary film, moments of great intensity are very often accompanied by choral music. “Waiting Water” provides a “sound track” for the expectant excitement of these intensely significant words.

[Luke 4; Isaiah 61]
The Spirit of the Lord is upon me…
to bring good news to the poor.
He has sent me to proclaim
release to the captives,
and recov’ry of sight to the blind,
to let the oppressed go free,
to proclaim the year of the Lord’s favor!

~~~
Waiting water, still—
’til the stone falls so freely,
sending circles into eternity…

~~~
[Matthew 19]
Let the little children come to me,
and do not hinder them;
for to such belongs the Kingdom of Heaven.

~~~
Waiting water, still—
’til the stone falls so freely,
sending circles into eternity…

~~~
[Matthew 25]
I was hungry and you gave me food;
thirsty and you gave me drink;
I was a stranger and you welcomed me,
I was naked and you clothed me,
sick and you cared for me.
I was in prison and you visited me.

~~~
Waiting water, still—
’til the stone falls so freely,
sending circles into eternity…

~~~
[Matthew 25]
Just as you did it for one
of the least of my family,
you did it unto me.
Come, you that are blessed by my father.
Inherit the Kingdom prepared for you
from the foundation of the world.

~~~
Waiting water, still—
’til the stone falls so freely,
sending circles into eternity…

~~~
[Genesis 1]
The Spirit of the Lord
moved upon the face of the water…

Choral

Eden of Love

The mother lode of early American hymnody may be found in the Sacred Harp tradition, where I first encountered this transcendent song. The last few decades have brought a revival of interest in and performance of its “shaped note music,” born of 19th-century “Singing Schools” where communities would learn to read music via a strict pedagogy, using shaped noteheads. Performance practice requires the singers to assemble their chairs in rows in four vocal sections, all facing the center, where a conductor may (or may not) lead. The tenor line generally has the melody, and all the parts are rendered with vigor, beginning with a run-through solely in solfege!

Although some urban choral groups earnestly attempt imitation of this style, I often find their raucous simulation in an out-of-context performance setting a bit of a caricature (as can happen with any unfamiliar style).

This arrangement of The Eden of Love (anon.) was developed for four professional soloists in a house concert setting, and their style walks somewhere between bel canto and folk singing. The piece works well for any combination or quantity of voices, as tutti parts may sing the solo lines, or alternate with soloists.

The use of the drone (North Indian tanpura, in this case) provides a scrim, suggesting the parallel ethereal world of heaven. I know of no other hymn text that attempts to paint heaven with such vivid sublimity. What a joy to sing, “I’ll bathe in the ocean of pleasure unbounded” in a sacred song!

How sweet to reflect on those joys that await me
In yon blissful region, the haven of rest,
Where glorified spirits with welcome shall greet me
And lead me to mansions prepared for the blest;

Encircled in light, and with glory enshrouded,
My happiness perfect, my mind’s sky unclouded,
I’ll bathe in the ocean of pleasure unbounded
And range with delight thru’ the Eden of Love.

While angelic legions with harps tuned celestial
Harmoniously join in the concert of praise,
The saints, as they flock from the regions terrestrial,
In loud hallelujahs their voices will raise;

Then songs of the Lamb shall re-echo through heaven,
My soul will respond to Emmanuel be given.
All glory, all honor, all might and dominion,
Who brought us thru’ grace to the Eden of Love.